Ubiquity Presstech@ubiquitypress.com20260429T144045Generated by RUA metadata exporter

ucp-53-m-15-978-0-520-29633-6030115978-0-520-29633-60610.1525/luminos.4601internal-reference5300BCB20210026in030.7in081.00089866948lb019inCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/0101The Hegemony of HeritageRitual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng003380323User DefinedHistory23User DefinedSouth Asian History23User DefinedAsian Studies23User DefinedArt History23User DefinedArchitecture23User DefinedVisual Studies010110300The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley20200The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley30400Introduction: The “Hindu” Temple in Diachronic Context Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape Temple as Catalyst: Renovation and Religious Merit in the Field Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r Temple as Palimpsest: Icons and Temples in the “Sultanate” Era Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone Temple as Praxis: Agency in the Field in Southern R?j?sthan Temple as Legal Body: Aesthetics and the Legislation of Antiquity Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary43000The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley52000Open Access01000302https://storage.googleapis.com/rua-ucp/files/media/cover_images/4770349a-7b4b-4c64-add9-9e29db59b618.jpg1030610.1525/luminos.46.aCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Introduction: The “Hindu” Temple in Diachronic Context1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Hindu Temples12Indian Temples and Archaeological Sites12Hindu and Jain Architecture12Diachronic Methods12Mewar Rajasthan12000Open Access2030610.1525/luminos.46.bCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Fluvial Mapping12Uparamala and Medapata Regions12Guhila Dynasty12Pasupata Saivas12Aat and Hita Archaeological Sites12000Open Access3030610.1525/luminos.46.cCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Catalyst: Renovation and Religious Merit in the Field1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Catalysts12Temple Renovation12Ekalingji12Ambika Temple in Jagat12Aesthetics12000Open Access4030610.1525/luminos.46.dCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Myth and Image12Indian Museums12Visual Archives12Towers12Women of Rajasthan12Padmini12Mirabai12Mewar12000Open Access5030610.1525/luminos.46.eCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Palimpsest: Icons and Temples in the “Sultanate” Era1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Sultanate Period12Sisodia12Monastic networks12Multi-sectarian monuments12Rajasthan Art and Archaeology12000Open Access6030610.1525/luminos.46.fCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Ritual12Somasambhupaddhati12Ksemankari12Durga-Mahisamardini12Camunda12Goddess Worship12000Open Access7030610.1525/luminos.46.gCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Praxis: Agency in the Field in Southern R?j?sthan1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Praxis12Dasa Mata Puja12Sitalasaptami12Mahasivratri12Rajasthani Rituals12000Open Access8030610.1525/luminos.46.hCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Legal Body: Aesthetics and the Legislation of Antiquity1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Archaeology12World heritage12Temple Administration12Tax Law12Postcolonial Studies12000Open Access9030610.1525/luminos.46.iCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12history12Heritage Studies12Archaeological Monuments12Theory and Praxis12000Open Access01URLhttps://www.luminosoa.orgUniversity of California Press01University of California Press01Publisher’s corporate websitehttps://www.luminosoa.org02Publisher’s website for a specified workhttps://www.luminosoa.org/books/m/10.1525/luminos.46California040120180504The Author(s)02WORLD0615978-0-520-96888-20615978-0-520-96888-20615978-0-520-96888-2WORLD11Unknown20082018050408ucp-53-m-15-978-0-520-96888-2030115978-0-520-96888-20610.1525/luminos.4601internal-reference5300EBE10710Creative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/0101The Hegemony of HeritageRitual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng003380323User DefinedHistory23User DefinedSouth Asian History23User DefinedAsian Studies23User DefinedArt History23User DefinedArchitecture23User DefinedVisual Studies010110300The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley20200The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley30400Introduction: The “Hindu” Temple in Diachronic Context Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape Temple as Catalyst: Renovation and Religious Merit in the Field Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r Temple as Palimpsest: Icons and Temples in the “Sultanate” Era Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone Temple as Praxis: Agency in the Field in Southern R?j?sthan Temple as Legal Body: Aesthetics and the Legislation of Antiquity Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary43000The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley52000Open Access01000302https://storage.googleapis.com/rua-ucp/files/media/cover_images/4770349a-7b4b-4c64-add9-9e29db59b618.jpg1030610.1525/luminos.46.aCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Introduction: The “Hindu” Temple in Diachronic Context1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Hindu Temples12Indian Temples and Archaeological Sites12Hindu and Jain Architecture12Diachronic Methods12Mewar Rajasthan12000Open Access2030610.1525/luminos.46.bCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Fluvial Mapping12Uparamala and Medapata Regions12Guhila Dynasty12Pasupata Saivas12Aat and Hita Archaeological Sites12000Open Access3030610.1525/luminos.46.cCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Catalyst: Renovation and Religious Merit in the Field1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Catalysts12Temple Renovation12Ekalingji12Ambika Temple in Jagat12Aesthetics12000Open Access4030610.1525/luminos.46.dCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Myth and Image12Indian Museums12Visual Archives12Towers12Women of Rajasthan12Padmini12Mirabai12Mewar12000Open Access5030610.1525/luminos.46.eCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Palimpsest: Icons and Temples in the “Sultanate” Era1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Sultanate Period12Sisodia12Monastic networks12Multi-sectarian monuments12Rajasthan Art and Archaeology12000Open Access6030610.1525/luminos.46.fCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Ritual12Somasambhupaddhati12Ksemankari12Durga-Mahisamardini12Camunda12Goddess Worship12000Open Access7030610.1525/luminos.46.gCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Praxis: Agency in the Field in Southern R?j?sthan1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Praxis12Dasa Mata Puja12Sitalasaptami12Mahasivratri12Rajasthani Rituals12000Open Access8030610.1525/luminos.46.hCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Legal Body: Aesthetics and the Legislation of Antiquity1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Archaeology12World heritage12Temple Administration12Tax Law12Postcolonial Studies12000Open Access9030610.1525/luminos.46.iCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12history12Heritage Studies12Archaeological Monuments12Theory and Praxis12000Open Access01URLhttps://www.luminosoa.orgUniversity of California Press01University of California Press01Publisher’s corporate websitehttps://www.luminosoa.org02Publisher’s website for a specified workhttps://www.luminosoa.org/books/m/10.1525/luminos.46California040120180504The Author(s)02WORLD0615978-0-520-29633-6WORLD11Unknown36Supplier’s website for a specified workhttps://www.luminosoa.org29Supplier’s website: download the titlehttps://www.luminosoa.org/books/53/files/e84971cf-17e4-4a3c-9364-21395d20c8b0.pdf20082018050401ucp-53-m-15-978-0-520-96888-2030115978-0-520-96888-20610.1525/luminos.4601internal-reference5300EDE12110Creative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/0101The Hegemony of HeritageRitual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng003380323User DefinedHistory23User DefinedSouth Asian History23User DefinedAsian Studies23User DefinedArt History23User DefinedArchitecture23User DefinedVisual Studies010110300The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley20200The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley30400Introduction: The “Hindu” Temple in Diachronic Context Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape Temple as Catalyst: Renovation and Religious Merit in the Field Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r Temple as Palimpsest: Icons and Temples in the “Sultanate” Era Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone Temple as Praxis: Agency in the Field in Southern R?j?sthan Temple as Legal Body: Aesthetics and the Legislation of Antiquity Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary43000The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley52000Open Access01000302https://storage.googleapis.com/rua-ucp/files/media/cover_images/4770349a-7b4b-4c64-add9-9e29db59b618.jpg1030610.1525/luminos.46.aCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Introduction: The “Hindu” Temple in Diachronic Context1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Hindu Temples12Indian Temples and Archaeological Sites12Hindu and Jain Architecture12Diachronic Methods12Mewar Rajasthan12000Open Access2030610.1525/luminos.46.bCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Fluvial Mapping12Uparamala and Medapata Regions12Guhila Dynasty12Pasupata Saivas12Aat and Hita Archaeological Sites12000Open Access3030610.1525/luminos.46.cCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Catalyst: Renovation and Religious Merit in the Field1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Catalysts12Temple Renovation12Ekalingji12Ambika Temple in Jagat12Aesthetics12000Open Access4030610.1525/luminos.46.dCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Myth and Image12Indian Museums12Visual Archives12Towers12Women of Rajasthan12Padmini12Mirabai12Mewar12000Open Access5030610.1525/luminos.46.eCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Palimpsest: Icons and Temples in the “Sultanate” Era1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Sultanate Period12Sisodia12Monastic networks12Multi-sectarian monuments12Rajasthan Art and Archaeology12000Open Access6030610.1525/luminos.46.fCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Ritual12Somasambhupaddhati12Ksemankari12Durga-Mahisamardini12Camunda12Goddess Worship12000Open Access7030610.1525/luminos.46.gCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Praxis: Agency in the Field in Southern R?j?sthan1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Praxis12Dasa Mata Puja12Sitalasaptami12Mahasivratri12Rajasthani Rituals12000Open Access8030610.1525/luminos.46.hCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Legal Body: Aesthetics and the Legislation of Antiquity1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Archaeology12World heritage12Temple Administration12Tax Law12Postcolonial Studies12000Open Access9030610.1525/luminos.46.iCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12history12Heritage Studies12Archaeological Monuments12Theory and Praxis12000Open Access01URLhttps://www.luminosoa.orgUniversity of California Press01University of California Press01Publisher’s corporate websitehttps://www.luminosoa.org02Publisher’s website for a specified workhttps://www.luminosoa.org/books/m/10.1525/luminos.46California040120180504The Author(s)02WORLD0615978-0-520-29633-6WORLD11Unknown36Supplier’s website for a specified workhttps://www.luminosoa.org29Supplier’s website: download the titlehttps://www.luminosoa.org/books/53/files/4f505a8d-0d81-44c5-9822-cdfa48ac3540.mobi20082018050401ucp-53-m-15-978-0-520-96888-2030115978-0-520-96888-20610.1525/luminos.4601internal-reference5300EBE10110Creative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/0101The Hegemony of HeritageRitual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng003380323User DefinedHistory23User DefinedSouth Asian History23User DefinedAsian Studies23User DefinedArt History23User DefinedArchitecture23User DefinedVisual Studies010110300The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley20200The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley30400Introduction: The “Hindu” Temple in Diachronic Context Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape Temple as Catalyst: Renovation and Religious Merit in the Field Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r Temple as Palimpsest: Icons and Temples in the “Sultanate” Era Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone Temple as Praxis: Agency in the Field in Southern R?j?sthan Temple as Legal Body: Aesthetics and the Legislation of Antiquity Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary43000The Hegemony of Heritage makes an original and significant contribution to our understanding of how the relationship of architectural objects and societies to the built environment changes over time. Studying two surviving medieval monuments in southern Rajasthan—the Ambikā Temple in Jagat and the Śri Ékliṅgjī Temple Complex in Kailāshpurī—the author looks beyond their divergent sectarian affiliations and patronage structures to underscore many aspects of common practice. This book offers new and extremely valuable insights into these important monuments, illuminating the entangled politics of antiquity and revealing whether a monument’s ritual record is affirmed as continuous and hence hoary or dismissed as discontinuous or reinvented through various strategies. The Hegemony of Heritage enriches theoretical constructs with ethnographic description and asks us to reexamine notions such as archive and text through the filter of sculpture and mantra.“Makes visible the multiple methodologies that can be mobilized to write nuanced histories of Hindu temple architecture. The author’s approach is both refreshing and new. Skillfully weaving in postcolonial theory, object ontologies, and affect theory, among other approaches, the book opens up an exciting paradigm in the study of South Asian art and architecture.” SUGATA RAY, Assistant Professor of South Asian Art and Architecture, University of California, Berkeley52000Open Access01000302https://storage.googleapis.com/rua-ucp/files/media/cover_images/4770349a-7b4b-4c64-add9-9e29db59b618.jpg1030610.1525/luminos.46.aCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Introduction: The “Hindu” Temple in Diachronic Context1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Hindu Temples12Indian Temples and Archaeological Sites12Hindu and Jain Architecture12Diachronic Methods12Mewar Rajasthan12000Open Access2030610.1525/luminos.46.bCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Geographic Marker: Mapping the Tenth-Century Sectarian Landscape1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Fluvial Mapping12Uparamala and Medapata Regions12Guhila Dynasty12Pasupata Saivas12Aat and Hita Archaeological Sites12000Open Access3030610.1525/luminos.46.cCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Catalyst: Renovation and Religious Merit in the Field1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Catalysts12Temple Renovation12Ekalingji12Ambika Temple in Jagat12Aesthetics12000Open Access4030610.1525/luminos.46.dCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Royal Abode: The Regal, the Real, and the Ideal in Fifteenth-Century Mew?r1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Myth and Image12Indian Museums12Visual Archives12Towers12Women of Rajasthan12Padmini12Mirabai12Mewar12000Open Access5030610.1525/luminos.46.eCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Palimpsest: Icons and Temples in the “Sultanate” Era1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Sultanate Period12Sisodia12Monastic networks12Multi-sectarian monuments12Rajasthan Art and Archaeology12000Open Access6030610.1525/luminos.46.fCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Ritual Center: Tenth-Century Traces of Ritual and the Record in Stone1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Ritual12Somasambhupaddhati12Ksemankari12Durga-Mahisamardini12Camunda12Goddess Worship12000Open Access7030610.1525/luminos.46.gCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Praxis: Agency in the Field in Southern R?j?sthan1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Praxis12Dasa Mata Puja12Sitalasaptami12Mahasivratri12Rajasthani Rituals12000Open Access8030610.1525/luminos.46.hCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Temple as Legal Body: Aesthetics and the Legislation of Antiquity1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12Archaeology12World heritage12Temple Administration12Tax Law12Postcolonial Studies12000Open Access9030610.1525/luminos.46.iCreative Commons Attribution-NonCommercial-NoDerivs (CC-BY-NC-ND)02http://creativecommons.org/licenses/by-nc-nd/4.0/Chapter0101Heritage and Conflict: Medieval Indian Temple as Commodified Imaginary1A01Deborah L. SteinDeborah L.SteinUniversity of California, BerkeleyDEBORAH L. STEIN holds a PhD from UC Berkeley and has taught at Mills College, UC Berkeley, UC Irvine, UC Santa Cruz, and San Francisco State University.01eng12history12Heritage Studies12Archaeological Monuments12Theory and Praxis12000Open Access01URLhttps://www.luminosoa.orgUniversity of California Press01University of California Press01Publisher’s corporate websitehttps://www.luminosoa.org02Publisher’s website for a specified workhttps://www.luminosoa.org/books/m/10.1525/luminos.46California040120180504The Author(s)02WORLD0615978-0-520-29633-6WORLD11Unknown36Supplier’s website for a specified workhttps://www.luminosoa.org29Supplier’s website: download the titlehttps://www.luminosoa.org/books/53/files/c229cd76-6d1e-40d3-85c7-db44f2564164.epub20082018050401